September 25
Reading: Job 4
1 Then Eliphaz the Temanite answered and said:
2 “If one ventures a word with you, will you be impatient?
Yet who can keep from speaking?
3 Behold, you have instructed many,
and you have strengthened the weak hands.
4 Your words have upheld him who was stumbling,
and you have made firm the feeble knees.
5 But now it has come to you, and you are impatient;
it touches you, and you are dismayed.
6 Is not your fear of God your confidence,
and the integrity of your ways your hope?
7 “Remember: who that was innocent ever perished?
Or where were the upright cut off?
8 As I have seen, those who plow iniquity
and sow trouble reap the same.
9 By the breath of God they perish,
and by the blast of his anger they are consumed.
10 The roar of the lion, the voice of the fierce lion,
the teeth of the young lions are broken.
11 The strong lion perishes for lack of prey,
and the cubs of the lioness are scattered.
12 “Now a word was brought to me stealthily;
my ear received the whisper of it.
13 Amid thoughts from visions of the night,
when deep sleep falls on men,
14 dread came upon me, and trembling,
which made all my bones shake.
15 A spirit glided past my face;
the hair of my flesh stood up.
16 It stood still, but I could not discern its appearance.
A form was before my eyes;
there was silence, then I heard a voice:
17 ‘Can mortal man be in the right before God?
Can a man be pure before his Maker?
18 Even in his servants he puts no trust,
and his angels he charges with error;
19 how much more those who dwell in houses of clay,
whose foundation is in the dust,
who are crushed like the moth.
20 Between morning and evening they are beaten to pieces;
they perish forever without anyone regarding it.
21 Is not their tent-cord plucked up within them,
do they not die, and that without wisdom?”
In Job 4 Eliphaz, the first and most senior of Job’s friends, begins to advise Job. Eliphaz starts by putting the wrong foot forward, which often happens when a person tries to advise someone in pain. In the first six verses Eliphaz delivers a rebuke to Job.
- You are not going to like what people will say to you.
- You have been a wise advisor for so many.
- But now, tragedy has visited you and you cannot handle it.
- Don’t you trust God?
This is an example of how not to begin speaking to someone who is hurting and struggling with God.
And then in the rest of the chapter, Eliphaz presents a moral dilemma. It follows a simple syllogism but is based upon a false premise.
- People never suffer for being righteous.
- God judges people for iniquity.
- No one is righteous and we all die.
The implication of the first half of this first speech is that Job should not be surprised by suffering because he deserves it. Is this true? For the moment, that question lingers, unanswered. We feel like something must be wrong with this thinking, but this is just the beginning of the struggle.
It is helpful to consider overall shape of the book after the tragedy of the first two chapters.
Job’s opening lament | Job 3 | |||
discussion | round 1 | round 2 | round 3 | |
Eliphaz speaks | Job 4-5 | Job 15 | Job 22 | |
Job’s response | Job 6-7 | Job 16-17 | Job 23-24 | |
Bildad speaks | Job 8 | Job 18 | Job 25 | |
Job’s response | Job 9-10 | Job 19 | Job 26 | |
Zophar speaks | Job 11 | Job 20 | ||
Job’s response | Job 12-14 | Job 21 | ||
Job’ teaching | Job 27-28 | |||
Job’s closing complaint | Job 29-31 | |||
Elihu’s four speeches | Job 32-33 | Job 34 | Job 35 | Job 36-37 |
Yahweh answers | round 1 | round 2 | ||
Yahweh speaks | Job 38:1-40:2 | Job 40:6-41:34 | ||
Job’s response | Job 40:3-5 | Job 42:1-6 | ||
Yahweh’s verdict | Job 42:7-9 | |||
Job’s restoration | Job 42:10-17 |