September 26

Reading: Job 5

1  “Call now; is there anyone who will answer you?

     To which of the holy ones will you turn?

2   Surely vexation kills the fool,

     and jealousy slays the simple.

3   I have seen the fool taking root,

     but suddenly I cursed his dwelling.

4   His children are far from safety;

     they are crushed in the gate,

     and there is no one to deliver them.

5   The hungry eat his harvest,

     and he takes it even out of thorns,

     and the thirsty pant after his wealth.

6   For affliction does not come from the dust,

     nor does trouble sprout from the ground,

7   but man is born to trouble

     as the sparks fly upward.

 

8  “As for me, I would seek God,

     and to God would I commit my cause,

9   who does great things and unsearchable,

     marvelous things without number:

10  he gives rain on the earth

     and sends waters on the fields;

11  he sets on high those who are lowly,

     and those who mourn are lifted to safety.

12  He frustrates the devices of the crafty,

     so that their hands achieve no success.

13  He catches the wise in their own craftiness,

     and the schemes of the wily are brought to a quick end.

14  They meet with darkness in the daytime

     and grope at noonday as in the night.

15  But he saves the needy from the sword of their mouth

     and from the hand of the mighty.

16  So the poor have hope,

     and injustice shuts her mouth.

 

17 “Behold, blessed is the one whom God reproves;

     therefore despise not the discipline of the Almighty.

18  For he wounds, but he binds up;

     he shatters, but his hands heal.

19  He will deliver you from six troubles;

     in seven no evil shall touch you.

20  In famine he will redeem you from death,

     and in war from the power of the sword.

21  You shall be hidden from the lash of the tongue,

     and shall not fear destruction when it comes.

22  At destruction and famine you shall laugh,

     and shall not fear the beasts of the earth.

23  For you shall be in league with the stones of the field,

     and the beasts of the field shall be at peace with you.

24  You shall know that your tent is at peace,

     and you shall inspect your fold and miss nothing.

25  You shall know also that your offspring shall be many,

     and your descendants as the grass of the earth.

26  You shall come to your grave in ripe old age,

     like a sheaf gathered up in its season.

27  Behold, this we have searched out; it is true.

     Hear, and know it for your good.”

 

Job 5 continues and completes the first speech of Eliphaz.  You might look again at the structure of Job from yesterday.  In fact, it might be helpful to print that outline of Job to have with you for the next month.  It is easy to get lost in the middle of Job.

Eliphaz is the first of Job’s well-meaning friends.  In their efforts to help him deal with his misery they each will deliver a mix of truth, insensitivity, understanding, and lack of understanding.  They are a picture for us of the best that others have to offer when we struggle with what God does.

In Job 5 Eliphaz, in poetic verse, presents three points that he thinks apply to Job’s situation.

  1. You are so angry, but who can you be angry at? No one on earth escapes trouble.  “Man is born to trouble.” (vss. 1-7)
  2. Why don’t you just talk to God. He controls everything. (vss. 8-16)
  3. You should be happy when God smites you. It is for your good and God will rescue you if you trust Him.  In fact, if you trust Him you will be at peace. (vss. 17-27)

All this is true to a point, but to the wrong point.  Job is not angry, nor is he in doubt of God’s complete control.  In fact, it is because he knows that God is in control that he is in the depths of misery.  He knows that God is in control and that is why he is not happy that God has struck him.  Anyone who trusts God and met tragedy knows the struggle.

Some people think that the central message of Job has to do with the problem of evil, “Why do bad things happen to good people?”  It does deal with this question, but this is not the central question.  The central question of the book is the problem of God.  Is God righteous?  Does He do right?  Can He be trusted?

Eliphaz misses this question altogether.  He fails to understand the extreme nature of Job’s tragedy.  Thus, his advice is not helpful.